Prostitution is believed to be one of the oldest professions in the world. The fact that it drifts away from schematic definitions of officiate in a multitude of aspects leads one to see it from a critical perspective. Though whoredom shares many similarities with another(prenominal) patterns of occupations, it has been labeled as a social deviance by ?outsiders?-society that does not support whoredom. Hence, though prostitutes themselves might view prostitution as their job, those who do not engage in the guile view it from a derogatory angle. The definition of prostitution as a form of work varies between different sections of society. correspond to Keith Thomas (1999), work has an end beyond to itself, being intentional to produce or achieve close tothing that involves a degree of responsibility or necessity. The late Victorian economist Alfred Marshall verbalise labour was ?any exertion of mind or dust undergone partly or wholly with a view to some good other than the pleasure derived directly from the work. Prostitution has been set in a way as a aberrant activity and sexual slavery. More recently it has been treated as an understandable and reasonable response for socio-economic need within the linguistic context of a consumer culture and within a social example that privileges male sexuality (Pheterson 1986).
Women working as prostitutes are used by those who manage and organize this industry. In contemporary society, prostitution for many women is freely chosen as a form of work. Ultimately, the sex industry is structured by deeply introduce attitudes and values, which are oppressive to women, for it depends upon the naturalization of certain principles, set by society. In this essay forth, I shall attempt to address the turn on female prostitution in Thailand between the sixteenth to 20th century as a form of work within the sociology of work.
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