Along with Marx and Weber, Durkheim synopsisd the characteristics of the transition of society to modernity and what was problematic with this shift. This rise will explain Durkheims ideas on this transition, concentrating on the division of fag out and social cohesion. I will explain how this path to modernity may lead to a state of anomie and outline the links Durkheim made with anomie and suicide. Finally, I will fancy at uses of the term made since Durkheim and conclude with an assessment of the returns of the concept today.
In understanding the transition to modernity, Durkheim, like Marx, took a holistic approach and argued that society cannot be reduced to individuals...society was, argued Durkheim, a phenomenon in its own right. It did not depend upon the intentions and motivations of individuals for its continued existence. In his repulse to establish sociological autonomy, to establish Sociology as a ensure sui generis, Durkheim sees society as more than just the individuals who constitute that society, believe in the ability to explain individual action in terms of society as a whole.
Thus, in outlining the ontogenesis of social phenomena, Durkheim saw a fundamental difference among pre-industrial and industrial societies. In the former there is relatively slight social differentiation: the division of labour is comparatively unspecialised.
kind solidarity in pre-industrial societies is based on similarities between individual members - they plowshare the same beliefs and values and, to a large degree, the same roles. This union binds members of society together in a close-knit common life. Durkheim refers to unity based on resemblance as mechanical solidarity. Individuals odour moral obligation to others because others are like themselves. Society is construct around repressive law and thought and morality are dominated by the collective conscience, i.e., by beliefs and sentiments that everyone shares.
Durkheim thought...
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