The tragic story of Okonkwo in Chinua Achebes, Things F in alone(prenominal) Apart, splits gayy examples of the Igbo orders beliefs. harmonise to the text, the Igbo believed in fate; that nonhing happened by fate, hardly were results of Chukwu or Gods will. In this story, what protract to Okonkwos d makef exclusively in biography was non because he was a victim of fate, further because this was a savage result of his moody actions and decisivenesss. Â Â Â Â Â Â Â Â Growing up on his get two feet, with no support from his worthless produce, Okonkwo became a real stern, but prospecty man that stuck to his word- ?one would look he never sucked at his mothers breast(Achebe 23). He hated his father so overmuch, it grudged on him for the recline of his intent. Anything he saw gutless or invalid, was ultimately loathed by him. Okonkwo is, no doubt, a precise laborious and hard operative man, very prideful, totall(a)y the like very stubborn. For trio years he had to trail c ar of Ikemefuna, but during that time, he found that he grew a bound with the boy. He die how this boy was so much like him, even expose than his take in son. Though, when the clans men came to take away Ikemefuna, Okonkwo was warned not to go, but he refuses to obey. Once Ikemefuna is beat half to death, he crawls to Okonkwo pleading for his help, calling him father. Seeing a great sign of flunk and resembling the trait of his own father, Okonkwo gives the boy a final hurrying of light with his machete. He didnt refer to take hold of this boy stop killed, but his conscience was fill with obstinacy. He is known to be fearless, yet ironically he fears to be afraid to watch Ikemfuna die. As seen here, this is an act of his own last. According to the Igbo tradition, it may be every destiny or retribution for his sins that brings about the declension and ostracism of Okonkwo and his family. When Ogbuefi Ezuedu passed away, the tribe proposed a funeral celebration which Okonkwo was warned not to go to. Although, as one of the precisely about significant mess of the tribe, drive by pride, he matte up it was his decision whether or not to go, and erstwhile again he fails to heed the premonition. He brings along his move, a weapon he hardly even knows how to use. As the observance begins to get wild, all of a sudden his rifle explodes and a scrap of alloy slashes through ?the dead mans sixteen-year-old son, who with his brothers and half-brothers had been spring the traditionalistic fare wellspring to their father(Achebe 105). The clan considers it an accident, but as a consequence, Okonkwo, has ? soil the land with the slant of another(prenominal) clans man(Achebe 106). Due to this unfortunate contingency he and his family were exiled to his mothers homeland for heptad years, while all his stuff and nonsense and nonsense possessions were left base to be destroyed. Had he not elect to go, none of this would adopt happened. This has illustrated one of Okonkwos strongest traits, vanity. Â Â Â Â Â Â Â Â The Igbo tribe believed when a man says yes, his personal divinity fudge or ?chi would say yes too. The fabricator states: ?Okonkwo state yes very strongly; so his chi agreed(Achebe 23). Of course, this is just another one of those Igbo theories. In the end, Okonkwo finds his chi has turned against him. The reach of the white-man pervert the Igbo society and all of their cultural traditions. Okonkwo tries to stop all this massacre by emphasised ultimatum, but it was too late. The white-mans piety has already gotten into the minds of the people. None the less, Okonkwo finds himself corner by a soldiery that grew so inevitably. As a result, he makes the only decision that he, as a man, indexilyfully has the personnel to choose; to live or to die. Honorably, he takes his life. In our society, to yield felo-de-se is a schematic sin, but for Okonkwos situation, this is a assorted matter.
Whether Okonkwo decided to kill him-self or not, his life would stick out been taken by the white-man anyway. The significance of his suicide was an illustration of his bravery. It was best that he made this move forward they took away his only decision in life. At least(prenominal) now, in the thoughtful minds of the people, he may die with honor. Proudly, he died upon his own decision and not from someone elses. He died for what was responsibility and he died not a coward. The people will tegument his death with great reverence. Had he not made this ramble on choice, indeed he would stick been killed, but his people would leave thought him as a failure and hed lose all respect, which in the end, we find that he is not. Â Â Â Â Â Â Â Â One may arbitrator to hypothesize that Okonkwos plight was a result of bad luck. in that location is no much(prenominal) thing as luck nor is at that place much(prenominal) thing of fate. All that has happened in the life of Okonkwo are results of his own free-will. Nothing happens by chance and anything thought to be ?wyrd forever and a day has a logical explanation. Everything that Okonkwo reacts to is all based on his strength and the way he sees things. Since he factors the way he sees people into two categories: 1) the strong and well rounded, and 2) his father and everything that resembles ?him; might have Unoka been a hard working role position for his son, the life of Onkonkwo would have positively been alternated. Who knows? then(prenominal) again, even if Unoka stayed the same, it would dummy up be Okonkwos choice to change the negativity of how he views things into a broader aspect. Its like the saying goes, ?people dont cause us to be angry, its our choice whether we want them to or not. Â Â Â Â Â Â Â Â If you want to get a full essay, order it on our website: Ordercustompaper.com
If you want to get a full essay, wisit our page: write my paper
No comments:
Post a Comment